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Get a brief introduction to what are considered some of his most important theoretical contributions: his formulation of the connection between culture and economy; conceptualizing how people and institutions come to have authority, and how they keep it; and, the “iron cage” of bureaucracy and how it shapes our lives.
According to Weber, a modern capitalism is an inescapable consequence of Europe’s historical development and there is no way back to the patriarchal structures and values. Weber’s analysis focuses on the combination of political, economic and religious structures, which were shaping the Western capitalism.
Max Weber is famous for his thesis that the “Protestant ethic” (the supposedly Protestant values of hard work, thrift, efficiency, and orderliness) contributed to the economic success of Protestant groups in the early stages of European capitalism.
Max Weber believed religion could be a force for social change. Karl Marx viewed religion as a tool used by capitalist societies to perpetuate inequality. Religion is a social institution because it includes beliefs and practices that serve the needs of society.
For given religious beliefs, increases in church attendance tend to reduce economic growth. In contrast, for given church attendance, increases in some religious beliefs — notably heaven, hell, and an afterlife — tend to increase economic growth.
The Protestant work ethic still lives on in our society, said sociologist Paul Froese of Baylor University. “People don’t have to be Protestants to work hard,” he said. Moreover, the decoupling of work from religious justification also has meant people of any faith can display a strong work ethic.
A strong correlation exists between inequality and religion, such that societies marked by high inequality are more religious than those with more egalitarian income distributions. As a result, powerful religious movements constrain state-led efforts to provide social protection, increasing income inequality.
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as “the soul of soulless conditions” or the “opium of the people”. At the same time, Marx saw religion as a form of protest by the working classes against their poor economic conditions and their alienation.
The Purpose of Religion The purposes of the practice of a religion are to achieve the goals of salvation for oneself and others, and (if there is a God) to render due worship and obedience to God. Different religions have different understandings of salvation and God.
The most ancient of these means of social control is probably religion. Social control was thus primitively a religious control. And through all the subsequent centuries religion has been the core of social control, because it has been at the heart of the standards, the values, the ” mores,” of every civilization.
Religion is an agent of social control and thus strengthens social order. Religion teaches people moral behavior and thus helps them learn how to be good members of society. In the Judeo-Christian tradition, the Ten Commandments are perhaps the most famous set of rules for moral behavior.
These mechanisms establish and enforce a standard of behavior for members of a society and include a variety of components, such as shame, coercion, force, restraint, and persuasion.